By Rahel Jaeggi
The Hegelian-Marxist inspiration of alienation fell out of fashion through the post-metaphysical rejection of humanism and essentialist perspectives of human nature. during this booklet Jaeggi attracts on phenomenological analyses grounded in sleek conceptions of business enterprise, in addition to fresh paintings within the analytical culture, to reconceive of alienation because the absence of a significant courting to oneself and others, which manifests itself in emotions of helplessness and the despondent recognition of ossified social roles and expectations.
A revived method of alienation is helping severe social concept have interaction with phenomena, reminiscent of meaninglessness, isolation, and indifference, that have vast implications for problems with justice. by means of severing alienation's hyperlink to a troublesome belief of human essence whereas maintaining its social-philosophical content material, Jaeggi offers assets for a renewed critique of social pathologies, a much-neglected challenge in modern liberal political philosophy. Her paintings revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, putting them in discussion with Thomas Nagel, Bernard Williams, and Charles Taylor.
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Additional info for Alienation (New Directions in Critical Theory)
Found in analyses of the problems of time and existence in English and American philosophy, the open self describes the form given to the problem of dialectic in the United States. In contrast to projects such as Hegel's, in which the dialectic was made the core problem of philosophic thought, the efforts of Peirce and James sought to avoid dialectics and eliminate its various manifestations from philosophy. Projects that legitimize the dialectic, especially in its modification as a problem of self-consciousness, were universally assigned to the personal category of a closed self, while efforts to avoid it were given the name of open self.
Only seems, however; in practice the argument results in a very clear rule— which states that the interpretation of various phenomena must not be undertaken according to a preconceived scheme but must follow from the material itself, finding in the material its inherent meaning and the method best suited to clarifying it. In every instance, therefore, interpretation must proceed immanently and may never be subject to a transcendental value system. A few empirical reference points may be useful here.
Heinrich Pollak to John R. Commons, October 12, 1925, in USS Mss 21 A/3, Commons Papers, Wisconsin Historical Society. 85. Ibid. xl EDITORS INTRODUCTION they were simply a pair of young foreigners on tour. Second, however, the attitude of Voegelin and Pollak was not that typical of German travelers. This is indicated indirectly by the good humor expressed in Pollak's letters, but also in the interest they showed in obtaining firsthand, genuinely empirical evidence, upon which experience their later scientific work drew.
Alienation (New Directions in Critical Theory) by Rahel Jaeggi