By Assmann, Jan, Jan Assmann, Fritz Graf, Tonio Holscher, Ludwig Koenen, Jorg Rupke
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The concordance to the Delphic oracular responses in hexameter is meant as a device for stylistic experiences either one of those texts themselves and in their dating to conventional Greek epic poetry. To make really transparent what the textual foundation is, and while to make reference more uncomplicated for the reader, the concordance right is preceded via a set of oracles, giving in complete the texts on which the concordance relies including a serious equipment stating conjectures and an important variations.
Auch wenn das Thema - naturgemass - bereits viel diskutiert und beschrieben worden ist, eroffnen sich doch neue Aspekte, wenn guy mit strikter Konzentration auf eine rechtshistorische Betrachtungsweise den geschriebenen textual content analysiert. Genau das tut der vorliegende Band und kommt zu dem geradezu zwangslaufigen Ergebnis, dass Jesus im volligen Einklang mit den Regeln des romischen Straf- und Prozessrechts verurteilt worden ist.
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Jewish Mysticism and Morality: Kabbalah and its Ontological Dualities Jerome Gellman Introduction In addressing Jewish mysticism and morality, I will be confining myself to the major historical phenomenon of Jewish mysticism, the kabbalah. Having its roots in earlier mysticism, kabbalah flourished in the 13th century in the Gerona school of mysticism and with the appearance of the Book of the Zohar, ascribed by tradition to the second century Rabbi Shimon Bar Yohai, but attributed by scholars to Moses de Leone, of Granada.
On the other hand, the theme of mystical unity and harmony, that we saw earlier, applies to the People of Israel alone. ) The “nations of the world” float free from this mystical organic insight. This metaphysical view of the non-Jew contrasts sharply with the Medieval Jewish philosophical tradition. Maimonides, the greatest representative of that tradition, thought there was no ontological or racial difference between Jew and non-Jew. What accounted for the “chosenness” of the Jewish people, for Maimonides, was the fact that the man who reached the highest level of prophecy, Moses, and who then prepared a Law for his people, happened to be a Jew.
In a study of the feminine in kabbalah, Elliot Wolfson has shown that in this scheme there is no equality between the masculine and feminine. The theurgic aim of unifying the left side with the right side, aims to include the feminine within the masculine. When the female is autonomous, it falls into the dominion of the Other Side, the latter lurking just to the left of the Divine Man. ” This motif is best expressed in the following passage from the Zohar, quoted by Wolfson: When the Holy One, blessed be He, created man, He created him perfect, as it says, “God made man straight (Ecclesiastes, 7:29).
Archiv für Religionsgeschichte: Volume 9 by Assmann, Jan, Jan Assmann, Fritz Graf, Tonio Holscher, Ludwig Koenen, Jorg Rupke