This quantity assembles a extraordinary team of foreign students whose chapters on vintage and rising concerns in study on attitudes offer a very good creation for complex undergraduates and graduate students.
The book’s chapters disguise all the most crucial good points of perspective size, perspective improvement, and perspective swap. Implicit and particular techniques to size and conceptualization are featured all through, making this probably the most up to date remedies of perspective idea and study presently available.
The finished insurance of the valuable subject matters during this very important box offers an invaluable textual content in complex classes on persuasion or perspective switch.
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Additional resources for Attitudes and Attitude Change (Frontiers of Social Psychology)
Moreover, in the moral panic, the folk devil or deviant makes up a defining element, whereas in a physical disaster, folk devils are rare. But the term “panic” is such a strong metaphor that it conjures up the image of flight and terror, which attracts attention to the concept. In other words, it is as much a literary as a scholarly success. THE CONTRIBUTION OF THE MORAL PANICS CONCEPT The concept of the moral panic expands our understanding of social structure, social process, and social change.
In a moral panic, a group or category engages, or is said to engage in unacceptable, immoral behavior, presumably causes or is responsible for serious harmful consequences, and is therefore seen as a threat to the well-being, basic values, and interests of the society, or sectors of the society. These perpetrators or supposed perpetrators come to be regarded as the enemy – or an enemy – of society, “folk devils” (Cohen, 1972; 2002), deviants, outsiders, the “Other,” legitimate and deserving targets of self-righteous anger, hostility, and punishment.
In the 1950s, comic purveyors qualified. During the same era, juvenile delinquents. Today, especially, terrorists. Muggers, robbers, murderers – the list is long and their crimes horrendous. Folk devils permit instant recognition; they are “unambiguously unfavorable symbols” (Turner and Surace, 1956, pp. 16–20; Cohen, 1972, p. 41), that is, stripped of all favorable characteristics and imparted with exclusively negative ones. In such a symbolization process, “images are made much sharper than reality” (Cohen, 1972, p.
Attitudes and Attitude Change (Frontiers of Social Psychology)